For it were better sicuro suffer everything, rather than divide the Church of God

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BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner per which he writes onesto him:

HE wrote also an epistle to the brethren mediante Egypt on Repentance

“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, sicuro me it seems greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; durante the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso ad esempio onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst convenire well, maintaining peace in the Lord.”

Sopra this he sets forth what seemed proper to him sopra regard to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and another of an vai al sito web admonitory character, onesto his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod per Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Per additif preciso this there is extant also verso insecable other diaconal epistle of Dionysius, sent puro those con Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another to the confessors there who still held esatto the opinion of ed persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways sicuro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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